FEATURED: Katarina’s Dark Journey by MJ Krause-Chivers

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About Katarina’s Dark Journey:

A dual timeline story.
After finding Katarina’s Russian diaries in the Munich post-war rubble, Peter wrestles with his life and his memories. His wife is pregnant, he isn’t ready to become a father, and he’s tired of his job. When his father’s old friend, Max gives him a commemorative bottle, Peter spirals into a dark depression. Still not knowing the truth about Katarina’s death, he chases the ghost of her diaries, hoping the pages of the past will help him put the pieces of his life together.
In 1917, Ukraine, the Bolshevik soldiers raze the Mennonite villages. Katarina and her pregnant sister, Anna, run for their lives. While sinister characters hide at every stop, Katarina sees it as her duty to protect her sister and the unborn child. Hoping to find comfort at their parents home across the river, they witness the devastation of war and face the dreaded rebel gangs. Will life ever return to normal?

Written by: MJ Krause-Chivers

How to buy the book:
Buy the Book Here

Author Bio:
MJ Krause-Chivers is the fiction stream for Canadian Christian author Miranda J. Chivers.
The author is the granddaughter of German-Ukrainian Mennonite refugees from the Russian Civil War. Her fiction stories are based on true events and historical settings.

The author lives in the beautiful wine country of Niagara-on-the-lake, Ontario, Canada. She enjoys reading, hiking and watching historical movies.

Follow the author on social media:
Learn more about the writer. Visit the Author’s Website

All information in this post is presented “as is” supplied by the author. We don’t edit to allow you the reader to hear the author in their own voice.

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FEATURED: Contending with Paul 3 by William Cobble

FEATURED: Contending with Paul 3 by William Cobble

CHAPTER EIGHTEEN
Lydia

Lydia only appears in the Book of Acts. Since the church in Philippi began with her conversion, one would expect to find her in the greetings section of Philippians, but she receives no mention in any of Paul’s letters. She does, however, hold the distinction of being the first known European convert to Christianity. Acts shows her as a businesswoman who was likely financially independent. Clothes colored with the royal purple dye of Thyatira were considered luxury items and her trade had likely brought her to Philippi to sell to the wealthy clientele there. Her home was obviously large enough to accommodate servants, guests, and ultimately a Christian assembly. Since there is no mention of a husband, Lydia was most likely single at the time she met Paul:

“On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshipper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come and stay at my home.” And she prevailed upon us.” (Acts 16:13-15)

Lydia, or at least her home, will make one additional appearance in Acts later in the same chapter. Her residence appears to have become the meeting place for a burgeoning Christian congregation in Philippi:

“After leaving the prison (Paul and Silas) went to Lydia’s home; and when they had seen and encouraged the brothers and sisters there, they departed.” (Acts 16:40)

A Theory
The appearance of devout women meeting beside a stream at a place of prayer on the Sabbath speaks to them being Jewish. This seems confirmed by the description of Lydia as “a worshipper of God.” That it was only women meeting outside on the sabbath could be evidence that there were not enough Jewish men in Philippi to make up the quorum required to establish a proper synagogue, which necessitated ten Jewish males over the age of thirteen. By the author of Acts relating this information, he may be showing an interesting contrast: Lydia, while a Jewish woman, was forbidden from founding a synagogue, but as a Christian she could found a church within her own home.

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