FEATURED: Unequally Yoked by Miranda J. Chivers

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About Unequally Yoked:

An unequally yoked marriage is not God’s ideal union. However, the Word says we are not to leave our marriage except under very specific circumstances. Yet, serving Christ causes friction. Is happiness possible? Can one have a healthy, yet unbalanced relationship?
After a devastating divorce to a nominal Christian, the author fell away from faith. When she later returned to Christ after marrying her second husband, she tried everything to save him, but her efforts only created more resentment. Eventually, she turned to the Bible to study how to give God the reins to her marriage.
Now married for thirty-two years to the same unbeliever, the author shares her secrets of spiritual survival to give you the courage to be a Christian witness within your agnostic or atheistic family.
Develop your spiritual backbone, give God the room to work in your home and learn how to have a happy home.

Also check out the accompanying guidebook linked to this book.

Written by: Miranda J. Chivers

How to buy the book:
Buy the Book Here

Author Bio:
This award winning multi-genre Canadian Christian author Miranda J. Chivers also writes fiction as MJ Krause-Chivers.
Her career history includes paralegal, social work and tourism. She and her husband share a blended family and two granddaughters. After an auto-immune disease ended her career, she began studying writing as a mental health tool. After blogging for several years, she decided to publish this timeless book on a subject she knew well.
These days, the author is writing a Christian fiction series inspired by her Mennonite grandparents and their escape from the Soviet Ukraine during the Russian Civil War. When she’s not writing fiction, she continues to write devotional content for the unequally yoked community.
The author and her husband live in Niagara, Canada.

Follow the author on social media:
Learn more about the writer. Visit the Author’s Website

All information in this post is presented “as is” supplied by the author. We don’t edit to allow you the reader to hear the author in their own voice.

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FEATURED: Contending with Paul 3 by William Cobble

FEATURED: Contending with Paul 3 by William Cobble

CHAPTER EIGHTEEN
Lydia

Lydia only appears in the Book of Acts. Since the church in Philippi began with her conversion, one would expect to find her in the greetings section of Philippians, but she receives no mention in any of Paul’s letters. She does, however, hold the distinction of being the first known European convert to Christianity. Acts shows her as a businesswoman who was likely financially independent. Clothes colored with the royal purple dye of Thyatira were considered luxury items and her trade had likely brought her to Philippi to sell to the wealthy clientele there. Her home was obviously large enough to accommodate servants, guests, and ultimately a Christian assembly. Since there is no mention of a husband, Lydia was most likely single at the time she met Paul:

“On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshipper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come and stay at my home.” And she prevailed upon us.” (Acts 16:13-15)

Lydia, or at least her home, will make one additional appearance in Acts later in the same chapter. Her residence appears to have become the meeting place for a burgeoning Christian congregation in Philippi:

“After leaving the prison (Paul and Silas) went to Lydia’s home; and when they had seen and encouraged the brothers and sisters there, they departed.” (Acts 16:40)

A Theory
The appearance of devout women meeting beside a stream at a place of prayer on the Sabbath speaks to them being Jewish. This seems confirmed by the description of Lydia as “a worshipper of God.” That it was only women meeting outside on the sabbath could be evidence that there were not enough Jewish men in Philippi to make up the quorum required to establish a proper synagogue, which necessitated ten Jewish males over the age of thirteen. By the author of Acts relating this information, he may be showing an interesting contrast: Lydia, while a Jewish woman, was forbidden from founding a synagogue, but as a Christian she could found a church within her own home.

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